Vaishnava phylosophy also say Parabrahmam is one. But one in the sense.
Variegated one. For example.. on 1 point we can say our hand is one.
But our hand consists of different fingers(variety) but our hand is
still one.
Similarly there is noone else(no second person nor anything)
who/which is a match to the Supreme Personality of Godhead's Opulence,
beauty, shakthi, Virya, tejas, gambhiryam, vatsalyam, madhuryam, his
divine abode(Vaikuntham) etc, his wonderful associated, his eternal
consorts etc..
'Na tad samastha abhyadhigachathi drshyathi(Upanishads)".
"Eko vai narayana aseed na brahma na esa nah| ne me dyava prthi na nakshathrani|(upanishads)"
"Narayana paro jyothi atma narayana parah:| narayana parah brahma tattvam narayana parah:"(Upanishads)
...etc
SO we also say everything is one. But
there is a difference unlike the oneness concept of the
Mayavada phylosophy of Sankaracharya.
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