Can Sastras be Adjusted according to Time ?

The Time we are living is completely different from the days 50 years back. With rapid so called economic development; the amount of work has been superficially increased, our priorities have shifted focus, the times we spend together with our family has reduced and consequently the number of people sincerely adopting relegion and its principles have reduced.
Irrespective of all these factors, our dear Swamigal says " To revive our relegion and its principles and to increase once followers; one must not twist the meanings of the Sastras and its principles for the cheap adoration of the public.".
Q) Why Sastras cannot be adjusted according to Time we live in ?
Ans) Our relegion is technically called Sanatana Dharma. As the name suggests, it is Sanatana ( Eternal ) as its based on the Vedas which is  unlimited and anadhi ( eternal ) and thus have no beginning. It was directly propagated by the Supreme Lord Narayana who is the knower of past, present and future and thus the vedas and its teachings are applicable for all times. Sri Vishnu Sahasranamam glorifies the Supreme Lord Narayana as "Bhutha Bhavya Bhavat Prabhu:" i.e One who is the Knower of Past, Present and Future.
 Sri Krishna in the 4th Chapter of the Bhagavad Gita explains the teachings of the Vedas as Imperishable and also simultaneously instructs all to follow the path of our predecessors who seriously practised the teachings for ultimate liberation.

sri-bhagavan uvaca
imam vivasvate yogam
proktavan aham avyayam
vivasvan manave praha
manur iksvakave 'bravit ( 4.1 )

" I have instructed this imperishable process of Yoga to the Sun God Vivasvan millions of years ago. The Sun God explained to Manu and Manu explained to Ikshvaku,"

evam parampara-praptam
imam rajarsayo viduh
sa kaleneha mahata
yogo nastah parantapa ( 4.2 )

"  The Saintly Kings thus obtained this imperishable science of Yoga through generations "

evam jnatva krtam karma
purvair api mumuksubhih
kuru karmaiva tasmat tvam
purvaih purvataram krtam ( 4.15)

" Thus you also practise this Karma Yoga which as done by ancient people in old times who desired liberation. "

Sri Krishna clearly confirms in the 16th Chapter of Sri Bhagavad Gita.

tasmat chastram pramanam te
karyakarya-vyavasthitau
jnatva sastra-vidhanoktam
karma kartum iharhasi ( 16.24 )

" Thus Sastram is the Pramanam ( the Supreme evidence and proof ) for what is duty & what is not duty, What is right and What is wrong. Knowing such rules and regulations one should perform once duties."

Krishna's Solution to Anxiety and Distress.

Anxiety and Distress has become a common term in today's generation; right from the younger ones upto the elderly. In fact; these experiences have become a part and parcel of life. To resolve these problems; we find numerous initiatives taken by the Government and the leaders of our societies right from the field of education, work environments etc; however in vain.
Sri Krishna in the Bhagavad Gita elaborates on the root cause of these problems.

ye hi samsparsa-ja bhoga
duhkha-yonaya eva te
ady-antavantah kaunteya
na tesu ramate budhah ( 5.22 )

" The Pleasures which we derive on material sense objects are sources of pain and have a beginning and an end. A wise man does not base his happiness in them. "

bahya-sparsesv asaktatma
vindaty atmani yat sukham
sa brahma-yoga-yuktatma
sukham aksayam asnute ( 5.23)

"  He who has mind not attached to external contact and whose happiness is based in his atman ( soul ). He attains eternal bliss. "

Today; the entire society is structured and rooted on material sense gratification. A Country is called Developed based on its external show of variegated objects for the external sense gratification for the public. All the Government manifestos and promises are based on providing maximum external enjoyment and comfort for the public. The education today in so called schools and Universities are also based on knowledge related to the externals but not about internal subject matters concerning the Atman and the Paramatman.  Relationships amongst family members and friends are also based on external, temporary and non-constant factors such as Money, Beauty, material education etc.
Sri Krishna here tries to explain that; because the nature of material objects ( acit ) such as ones Shariram ( body ) and its products such as family, money, friends etc is subject to constant tranformation ( including its svabhava ) and destruction; the pleasure derived from it is also temporary, subject to time.
Thus an intelligent person does not root his happiness on it. He thus has his mind not attached to the externals but instead is rooted inwards to his atman ( soul ).

In the Sri Bhagavad Gita 5.24 Sri Krishna concludes.

yo 'ntah-sukho 'ntar-aramas
tathantar-jyotir eva yah
sa yogi brahma-nirvanam
brahma-bhuto 'dhigacchati ( 5.24)

" He whose happiness is within and whose pleasure garden is within. He is a Yogi. He after having realized his self ( atman ) attain the eternal bliss of the self ( atma ).

Yogis while remaining in Work ?

There has been a great awareness in spirituality and a revolution in Bhakthi in the common mass since last 10 years; Thanks and humble respects and obeisances to the great acharyas and Mahans who have been instrumental in spreading the light of Bhakthi to the world at the cost of their own inconveniences. By their blessings we are now equipped with the fire of knowledge of our glorious past in the midst of our great responsibilities. The Question now arises " Can i become a Yogi even while remaining in Work and in the midst of all responsiblities? ".
Sri Krishna in his Bhagavad Gita 4th Chapter provides a 5 point formula for all to achieve this goal.

Formula 1:
----------------

yasya sarve samarambhah
kama-sankalpa-varjitah
jnanagni-dagdha-karmanam
tam ahuh panditam budhah ( 4.19 )

" He whose all actions are free from the desire of ordinary fruits and who is free from the wrong notion that body is same as the atman ( soul ). The wise people call him a learned man whose previous karmas are burnt in the fire of knowledge. "

Formula 2:
--------------

tyaktva karma-phalasangam
nitya-trpto nirasrayah
karmany abhipravrtto 'pi
naiva kincit karoti sah  ( 4.20)

" Giving up attachment to the fruits of action and always satisfied and without depending on anything else. He even when engaged in all works does not indeed do anything . "
Such a person should be contended and happy always with his soul and should remain without a sense of dependance on anything else. He should realize his body is perishable; thus he should not have attachment to his body ( i.e exquisite material demands of his body )."

Formula 3:
----------------

nirasir yata-cittatma
tyakta-sarva-parigrahah
sariram kevalam karma
kurvan napnoti kilbisam ( 4.21 )

" Free from insignificant material desires, controlling his intellect and mind, Giving up the feeling of possession and ownership in regards to the material objects he possesses ( In other words; he considers all his possessions as the property of God and that he has been entrusted with these possessions to protect it on behalf of God ). He also engages in all actions for the basic maintenance of his body and family. Such a person inspite of engaging in works does not attain the sin of samsara ( material world ).

Formula 4:
---------------

yadrccha-labha-santusto
dvandvatito vimatsarah
samah siddhav asiddhau ca
krtvapi na nibadhyate  ( 4.22 )

" He is satisfied with the gain which comes of its own accord with the actions done by his basic sincere efforts ( A Karma Yogi creates a border line in his mind about his basic abilities and necessities and is satisfied with the minimum he is blessed with ), Who is free from dualities ( such as Desire-Hatred, Heat-Cold, Enemy-Friend, Happiness-Distress etc ) and without envy towards any one. He treats as equal success and failure. Such a person even while engaged in all actions is not bound in samsara ( material world ).

Formula 5:
---------------

gata-sangasya muktasya
jnanavasthita-cetasah
yajnayacaratah karma
samagram praviliyate ( 4.23 ).

" Such a person although engaged in all actions is rooted in knowledge ( he knows the difference between his body, atman ( soul ) and paramatma ( God ) and is thus liberated in mind. He engages in all actions as a sacrifice ( for the pleasure of the Supreme Lord ). Unto such a person all his previous Karmas are destroyed even while engaged in all works. "

Work is Worship?

The Proverb 'Work is Worship' is not something new we have been hearing since our childhood. Although this fact cannot be denied; let us understand Supreme Lord Sri Krishna's insight on when Work actually becomes a true Worship.

Sri Krishna in the Sri Bhagavad Gita 3.30 explains

mayi sarvani karmani
sannyasyadhyatma-cetasa
nirasir nirmamo bhutva
yudhyasva vigata-jvarah (3.30)

When all works are dedicated to the Supreme Lord and done with the below 3 tyagas; the work becomes a true worship and becomes a means for liberation. 

The 3 Tyagas are as below: 

a) Karthruthva Tyaga ( The Wrong notion that the Self is the Doer ).

b) Mamatha Tyaga ( The Wrong notion that action he engages and its results are ones own ).

c) Phala Tyaga ( Working for insignificant / ordinary wordly fruits other than meant for ones basic necessities ).

Such a person engages in all works as prescribed & authorized for him as a service to the Supreme Lord meant for his pleasure. 

In the Verse 3.31; Sri Krishna explains the result of those who engage in such work as a worship.

ye me matam idam nityam
anutisthanti manavah
sraddhavanto 'nasuyanto

mucyante te 'pi karmabhih ( 3.31 )

" One who executes his duties according to my injunctions and who follow this teaching faithfully, without envy, becomes free from the bondage of Karma " 

Why Spirituality not embraced by many?

This is a subject matter which needs to be pondered by many. However i would like to give few reasons what our poorvacharyas spoke in this regards.

As the days progress; with the so called advancement in Science and Technology and with new inventions being brought across; more valuable time of our lives is being spent to understand and research on these external subject matters. The Great Universities and educational Institutions are more inclined to this branch of knowledge to keep up with the Market Trends. The education curriculum in schools imprint in the minds of youngsters that " Unless these subjects are learnt; it would be difficult to get a suitable Job and thus for a survival.
One needs to spend atleast 16 years of ones life in education institutions to get qualified in a material subject with a degree,  With no such opportunities provided for spiritual training to the youngsters ; there is a common distaste in spirituality when one becomes an adult. This mindset of spiritual aversion is thus passed on to ones next generation; thus creating a population of people with spiritual aversion or atheistic attitude.

Spirituality deals with highly atomic and subtle subject matters such as Atman ( Soul ), Paramatman ( Supersoul or antaryami ) etc which is not perceived by ones external senses without sincere practise and a dedicated training program; however material subject matters are easily perceived by ones senses and does not require much effort to understand them.
Shvetashvatara Upanishad  5.9 explains scientifically the atomic nature of the spirit soul.
" balagra-shata-bhagasya shatadha kalpitasya cha / bhago jivah sa vijneya sa chanantyaya kalpate "

" When the upper point of a hair is divided into 100 parts and again each such part is further divided into 100 parts, each such part is the measurement of the dimension of the spirit soul ( atman )."

In the Bhagavad Gita (2.25); Sri Krishna explains 

"   avyakto'yam achintyo'yam avikaryo'yam uchyate / tasmad evam viditvainam nanushochitum arhasi- " 

" The soul is invisible, inconceivable, immutable and unchangeable " .

This tiny particle thus cannot be comprehended and captured in the laboratory by the scientist through emperical endeavours. As the common saying amongst the Youth today goes " Seeing is Believing ", thus we no wonder why less people are interested to learn and take to spirituality.

In fact Sri Krishna in Bhagavad Gita 4.16 stresses how even the wise are thus confused about spiritual subject matters.

kim karma kim akarmeti
kavayo 'py atra mohitah
tat te karma pravaksyami
yaj jnatva moksyase 'subhat (4.16).

The vedas being the source of spiritual knowledge is eternal and unlimited ( ananto vai vedAH puranah ). Because of its vastness and greatness; Sri Krishna in Bhagavad Gita ( 2.2 ) talks about the process of receiving spiritual knowledge.

evam parampara-praptam
imam rajarsayo viduh
sa kaleneha mahata
yogo nastah parantapa (2.2) 

" This Supreme Science was thus received through the chain of disciplic successions and the saintly kings understood them in this way" 

Unless Spiritual Knowledge is transmitted from and learnt from an Acharya in the line of a spiritual succession emanating from the Supreme Lord Sri Hari; he is bound to be frustrated and bewildered in his quest for spiritual knowledge.

Is God Responsible for all Sufferings?

In the course of one experiencing untolerable pains & sufferings; it prompts even a highly relegious person to ponder for a minute " Why is God causing me so much pain ? ".

Q) Is God Responsible for all Sufferings and discriminations in this world?
Ans) Sri Krishna in Bhagavad Gita 4.14 talks of 2 important concepts one needs to understand.
A) Macro Cause or Generic Cause
B) Micro or specific cause

Let us Dwell into an example to help us understand these concepts clearly.
Example 1 : A Farmer is eager to sow and reap nice food crops for his next harvest. Being the common cause; he plants all his seeds in his field,  ensures proper care for all seeds by providing adequate water, manures and sunlight for all the seeds. However on the day of Harvest; he finds not all seeds have grown into mature plants. Is the farmer responsible for the bad harvest? No!; The farmer here is the Macro Cause or the Generic Cause for the seeds; however the quality of seed ( being the Micro Cause ) is the specific cause for the poor harvest.
Example 2: A Proprietor of a Company starts a factory, purchases machinery and employs workers for the business. The Proprietor being a common cause; sets up processes; provides adequate infrastructure and comfort for all the employees. However; the performance of the employee is the Micro Cause. If a worker injures himself while operating a machine; the proprietor of the company being a generic cause is not responsible for his suffering. Its the worker himself ( the specific cause ).

Sri Krishna elaborates .

na mam karmani limpanti
na me karma-phale sprha
iti mam yo 'bhijanati
karmabhir na sa badhyate (4.14)

" Works are not connected with me. In me there is no desire for the fruits of actions. He who knows me in this way is not bound by his past karmas " .
"Iam not the cause for the differences amongst people i.e Poor-Rich, Beautiful-Ugly and their current state. Its their specific causes ( individual Karmas ) responsible for this. It is based on ones karma; i perform the processes of creation, maintenance and destruction. " 

Ones Greatest Enemy as per Sri Krishna

Today everyone is trying hard to conquer his external problems in the form of finance, relationships, economics etc. There is no less of Universities and courses which help us to succeed in this.
However In Sri Bhagavad Gita, Sri Krishna talks of conquering ones greatest enemy which is more Internal than outside.

sri-bhagavan uvaca
kama esa krodha esa
rajo-guna-samudbhavah
mahasano maha-papma
viddhy enam iha vairinam ( 3.37 )

" Know this Desire which is born from the Mode of Passion ( Rajo Guna ) which induces one to enjoy sense objects. This Desire develops into Anger; which is the all devouring sinful enemy of this world. "

When ones desire is not fulfilled, it leads to Greediness, Jealousy, competition, anger, frustration and vengeance. Today the whole world is living in fear on account of the lack of steps taken by the leaders of our society to bring them under check.


Sri Krishna in Verse 3.39 further talks of the consequence one faces when one is influenced by this Desire.

avrtam jnanam etena
jnanino nitya-vairina
kama-rupena kaunteya
duspurenanalena ca ( 3.39 )

" Thus a man's pure conciousness is covered by his eternal enemy in the form of lust , having mean objectives and very difficult to satisfy " 

This desire produces mad liking for sense objects and which can never satisfy ones inner heart.
This thus conceals his knowledge and leads him astray; by making him interested only in enjoyment of worldly pleasures. He thus loses interest in knowledge of the soul.

Sri Krishna describes such people as Demons whose sole aim is to satisfy their strong desires and thus work towards the destruction of the world.

cintam aparimeyam ca
pralayantam upasritah
kamopabhoga-parama
etavad iti niscitah
asa-pasa-satair baddhah
kama-krodha-parayanah
ihante kama-bhogartham
anyayenartha-sancayan  (16.11-12)

" Such Demons believe that to satisfy their desires upto the end of their life is the prime necessity of human civilization. Thus there is no end to their anxiety. Being thus bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification " 

aneka-citta-vibhranta
moha-jala-samavrtah
prasaktah kama-bhogesu
patanti narake 'sucau (16.16)

" Thus perplexed by various anxieties and bound by network of illusions , one becomes too strongly attached to sense enjoyment and thus fall down to hell. "